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BigStudy Interpretation (Middle and Second)
Author: Eryatai
The show here darkened Ye’s reputation and embarked on the road of celebrities step by step. Finally, it was released on the entertainment source: Author’s Commentary Confucian Network
5. Clear virtue, or internal sage
(III) Four-Sentence Teaching of Yangming
3)Knowing that good and evil is a confidant, and it is a clear mind to illuminate the mirror
Zhu Zi said that people’s hearts are like a mirror, and things come in a sense, and naturally they are seen with high and low. Yang Mingzhi said that the sage’s achievements in knowledge are extremely sincere, and the body of his confidant is like a bright lens. This will further improve your confidant. A confidant is the root of the soul of heaven, so the “Taifeng Diagram” says, “Only people can get the most beautiful and spiritual”, which is the way the mind uses nature as a pastor. The mind is true and calm, and the five natures are possessed before it is discovered, which are called benevolence, righteousness, wisdom and trustworthiness (there are five virtues, and the true nature is unique, and everyone has it, without any increase or decrease). When the form is born, external objects touch the form and move in the middle (the center is the heart body), and the middle moves and the seven emotions come out, saying that joy, anger, sorrow, love, desire, and desire. What the mind develops is the intention, the place of the mind is the object, and the body of the mind is the emotion. Yang Ming said: “The seven emotions are smooth and their natural behaviors are all used by friends, and they are not good or bad.” But they cannot find anything. The seven emotions are attached, but they are flowing and unresolved. If they violate their true and static nature, they will hinder the virtues of their nature, which is evil. Good and evil are all confidants based on the principles of nature. Those who say evil are not evil, but the seven emotions are attached to them, which is inappropriate in nature, and may not be as good as they are. However, when you have time, your confidant will also feel it. I feel that I will go and regain my body. The person who thinks is in harmony with his feelings, corrects his heart, and cultivates his nature, so it is called nature and his emotions. It is a natural and clear discovery of the principles of nature. The contract is like a collection of peace of mind. Those who are middle-aged are no less than that. If you ask for rebellion, you will not be able to go out of your way, and your joy, anger, sorrow, and joy will not flow. If you think of each other, you will be called a combination. It is correct to be unbiased, and to maintain the concept of always maintaining it. Once you think of a close friend, you will not stop it, either in the beginning, in the middle, or regret in the future, and make the relationship clear. To match the situation, the mind is one with reason, so it is correct. Things come from the mind to be right, and the mind chases things to be evil. If you want to talk about it, you will be responsible for the mind, but the principle is the main thing. The mind is upright and the atmosphere is smooth, so the nature is strengthened. The saying “nature and emotion” is that emotions are smooth, and then use the mind to improve the whole body. All emotions are nature, and all spirits are the truth. This is the undeveloped, the contour is very open, the natural feeling is clear, the natural development is the middle, and natural things come to meet. Therefore, Yangming said: I am afraid that the lens is unclear, and I am not afraid that things cannot be reflected in time. The foolish person does not know how to control it. He will hinder his feelings and become evil and disgusted, and will destroy his nature. Therefore, it is called emotion and nature. It is said that emotions are in nature. Since nature is in love, it will be completely true and delusional, and will become confused. Only by acting with enthusiasm, but the laws of nature are impossible. Therefore, you need to tear this mind at any time to understand the concealer’s confusion. Or ask if you are awake, you are in the mystery of Tiss? Or maybe if the thought is not this, how could it be captured as Zhu Xi have? Confusion and enlightenment are always unity and dedicated. When you raise the tear, you will be confused from enlightenment. If you don’t raise the tear, you will be content with growing confusion. True enlightenment should not be raised, but only in confusion, so we should be raised. The sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial s (Ma Yifu)
The lifting and tearing is the time to maintain it. Only by practicing and nurturing, this mind is here. Zhu Zi said: “The mind and body are connected to the body, and it should be static, so the skill is also connected to the body, and it should be static, so there is no leakage. If you have to wait for it to be discovered before it is discovered, then there are many things that cannot be achieved. However, before it is developed, there are many people who develop natural middle-levels, and few people who do not have the middle-levels. The actual observation is also very clear and easy to focus on it.” He also said: “When It is better to cultivate before you find it. However, it is effective in daily life, so that it can be realized and enriched. “On another day, “It is the foundation of the origin of nourishment, and this mind is pure and pure, and the natural power is refined.” It also said: “If you keep it, it is the essence, and you don’t want to ask for it.” Therefore, the purpose of raising it is to be mindful, keep this mind, and be a close friend always understands it. Also, keeping one’s mind and keeping one’s ambitions are in harmony. Zhu Zi said: “Keep your heart, and your words are big and broad; keep your will, and keep your words small and tight. Just hold your will, and just hold your will, and keep your will, and keep your will, and keep your will, and keep your will, and keep your will, and keep your will, and keep your will, and keep your will, and keep your will, and keep your will, and keep your will,” so you will not be anxious. Zhu Zi said: “Planting is like a species that has been obtained here. But the success of cultivation continues, which is to cultivate deeply.” The betting is like a tree. After planting, it still needs to be continuously supported. There are various cultivation efforts to make the branches flourish.
There are two important things in the maintenance: one is to be respectful, and the other is to be cautious and independent. Let’s talk about Ju Jing first. Zhu Zi said: “The word “respect” is the key to maintaining the true saint’s door.” “Qulu” says: “Don’t be disrespectful, if you think, be peaceful and easy to approach.” Therefore, the ancient Confucian scholars said that “respectful” was three hundred powerful men and three thousand. In a word, they said that “respectfulness” was not disrespectful. Zhonggong asked Ren, and Confucius said, “If you leave the door, you will see the big banquet, and make the common people feel like you will be worshipped.” Someone asked Cheng Zi, “What if you have not come out or make the common people feel like you are not worshipped?” Cheng Zi said, “This is like thinking about it.” The middle bow is broad and profound, and the cleverness is very effective in the Jure, so it is said that “Yong can also be placed in the south”, just like the son Sang Bozi, it is removed from the cleverness. Zhong Gong said: “Isn’t it okay to be respectful and act simple, to be easy to approach? Isn’t it too big (Tai)?” This kind of respect is the mental method of the ancient emperors. Respect means Shun’s respect for himself, and simple actions means Shun’s governance without doing anything. Detailed with Zhong Gong’s words, and what he said is respectful and peaceful. “Don’t be disrespectful” is actually the most basic thing. Therefore, Zhu Zi said: “The word “respect” is the first meaning of the holy gate. It is connected by the head and tail, and it cannot be cut off.” His words are respectful and serene and silence, and are all things. For example, respect is just a word of fear, which is a model of precepts and fear; it is also said that respect is seeking peace of mind, and the mind is not tolerated; it is also said that respect is the oneness of things, and the master is the oneness of things, and the master is the oneness of things; it is also said that respect is the point of things, and every thought is to be careful; it is also said that respect is always aware of the law, and it is to tear it up at any time; it is also said that respect is to be tidy and strict, and to keep respect the master. One of the main points is this, and there is no place between the inside and outside fines. Therefore, Yang Ming is simply a brief one, and he is respectful to the Lord, “The Lord is in one place.”tp
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